Session 31 begins the grand survey of Isaiah 40-66 as we begin to see how the prophet’s are processing the information of the Torah. We see their lens, so to speak which in turn helps ours to become clearer.
Session 30 looks at the connection of Psalm 119, the Torah, and the glory of Jesus being the Torah in the flesh. We consider Paul’s vocabulary regarding the mystery that was hidden in Torah, and why his interpretation confirms, rather than contradicts YHWH in the Old Testament. (The notes for the past three sessions are on the link below. )
For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.
Session 28 is a retelling of the experience I had with Jesus where I truly beheld the Word of God in the flesh. This in turn begins to unfold and explain how the entirety of Scriptures is from Him, for Him, and through Him.
Session 29 tag-teams 28 in showing how the experience is biblically based and founds the entire point of Jesus being glorified through all the words He has spoken. We begin to bridge the gap between the Old and New Testament in showing how Paul’s definitions of counsel and administration pertain to summary statement regarding the Torah, Prophets and Writings. We are kind of on a roll now and this is getting fun.
Session 28 continues our parenthesis of the overarching story of the Scriptures as framed in Torah. We discuss that eschatology is not a fringe topic which cannot be understood, but rather the explicit culmination of the Torah as seen throughout many cycles in history. Addressing the complications which hinder this understanding, the teaching turns to understanding the instruction YHWH gave as a journey, rather than a set of rules and regulations. This session is a fun and exciting pondering of the true meaning of the Torah by which many will be encouraged.
Session 26 is a parenthesis returning to the sincere focus of the overarching story of the Scriptures as framed in Torah. We look together at Psalm 119 and the words spoken by David to remind ourselves of just how paramount the Torah was to God’s people. We ask the question if we also can become enthralled and moreover mesmerized by the instruction YHWH has given rather than relegate it to the Old Testament.
Session 25 travels from Genesis 14 to Exodus 11 pondering what it means for YHWH to be the Creator of the heavens and the earth, and His activity in this sovereign role over the heavens, earth and man.
Session 23 resounds 22 with more dialogue about the day of the Lord and the return of Jesus as we continue to try and set the table in approaching the main diagram we are exhausting.
Session 24 begins the journey of working through the actual Scriptures on our main diagram to finally see how all the hard work we’ve done so far is presented there. The goal, is for you to be able to see it yourself and present it to others based on the diagram.
In session 21 we attempt to define the nature of the “Gospel” as defined from the Old Testament. 1 Corinthians 9 then projects us into the deepest question we as Christians must ask ourselves, “Am I a partaker of His Gospel?”
In Session 22 we fixate on the central passages which articulate the gospel, and the arrows in the New Testament which direct us back to the Old.
Session 19 seeks to fill in the blanks in the Torah narrative regarding the details of Noah’s prophecy concerning Shem, Ham and Japheth in Genesis 9. We deduce that throughout history there has been a continued ignorance and rejection of what Noah said which has led to a hatred of the jewish people and underpins the nations rage against God Himself. Seeing this clearly gives a crystallized vision for what is coming in the future.
Session 20 goes further to discuss the subject of the “tents of Shem,” and seeks to answer the question of “why Jerusalem.” God’s choice of Jerusalem is a profound subject in Scripture that must be given appropriate attention in understanding the biblical narrative as a whole.
In this Session we continue to work through “The Identity of the God of Israel (YHWH)- The Instruction of Torah” handout (which is slide number 37 in the link above). We discuss herein the purposed interactions and events of the Torah by which the Creator is seeking to define Himself by. Essentially, in the Torah “God” becomes known as who He is throughout the remainder of the Scriptures. Often times these are processed as arbitrary happenings and their inherent meaning and instruction is overlooked. However, by precision and intentionality the Creator of all things reveals Himself in brutal clarity in the Torah as the God of Abraham, Isaac, and Jacob–I AM–the Causative agent who is building all things towards His grand plan of redemption.